Author: Donald Rooum and Freedom Press, et al
Completed: Nov 2022 (Full list of books)
Overview: First hearing about anarchy through pop culture doesn’t really give you a good understanding of what the political philosophy is truly about. Over the years, I was more and more interested in learning about it so I would read an article here or there but not much more. Eventually, i looked into it a bit more and came across this book and the Conquest of Bread which I got as an audiobook earlier this year. This collection of articles covered many aspects of anarchist thinking and helped answer some of my questions. Some of it was a bit dated but the philosophy remains true, even if the language and examples they give are 100+ years out of date.
- Anarchists believe that the point of society is to widen the choices of individuals. This is the axiom upon which the anarchist case is founded.
- Many people confuse government with organisation, which makes them suppose that anarchists are against band leaders and architects. But organisers and leaders are not the same as bosses. Anarchists have no objection to people following instructions, provided they do so voluntarily.
- Wherever Marxists have seized power, they have behaved like other people in power. Marxists accuse them of betraying the revolution, but anarchists think the pressures of power make all bosses behave in substantially the same way.
- Anarchists are against the surrender of power, and therefore against democracy. Not just against the perversion of democracy (though that is often mentioned), but against the democratic ideal. They do not want people to give power to whoever they choose; they want people to keep their power for themselves.
- Anarchists are disgusted by the idea of houses standing empty when people are homeless, and have always supported squatters movements. Several anarchist groups run squatters advice centres,
- In times and in countries where the people believed in the need for government by one man (monarchy) the word republic, which is government by many, was in fact used in the sense of disorder and confusion
- To become a convinced anarchist, and not in name only, he must begin to feel the solidarity that joins him to his comrades, and to learn to co-operate with others in the defence of common interests and that, by struggling against the bosses and against the government which supports them, should realise that bosses and governments are useless parasites and that the workers could manage the domestic economy by their own efforts. And when the worker has understood this, he is an anarchist even if he does not call himself such.
- Unlike the politician, he does not regard dishonesty, brutality and avariciousness as natural characteristics of human nature, but as the inevitable consequences of coercion and frustration engendered by artificial law, and he believes that these social evils are best eradicated not by greater penalties and further legislation, but by the free development of the latent forces of solidarity and sympathetic understanding which government and law so ruthlessly suppress.
- To a government, therefore, that talked to us of deference to political authority, and honour to be rendered to our superiors, our answer should be: “It is yours to shackle the body, and restrain our external actions; that is a restraint we understand. Announce your penalties; and we will make our election of submission or suffering.
- What role does the government play in your existence? Does it help you live? Does it feed, clothe and shelter you? Do you need it to help you work or play? If you are ill, do you call the physician or the policeman? Can the government give you greater ability than nature endowed you with? Can it save you from sickness, old age, or death?
- Consider your daily life and you will find that in reality the government is no factor in it all except when it begins to interfere in your affairs, when it compels you to do certain things or prohibits you from doing others.
- anarchism means voluntary co-operation instead of forced participation.